Study of the Poems: The Drum, For The Fallen, and Dulce et Decorum Est
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Order NowThe medium of poetry has existed since man could write. It was a way in which stories were told and the rhythm used, made the poem more enjoyable and easier to understand. War Poetry has existed for as long as any other form of poetry It was used to describe the conquests of the tribe chiefs or heroâs. In these early epic poems, the view was that soldiers were courageous and war was a great adventure and to die in battle, facing the enemy âfoesâ was the greatest honour that could be bestowed on a young man.
Even now in the Twenty-First Century people still die for the âglorious causeâ and this sacrifice is still represented in poetry or in written or spoken verse. Also there are poems which view war as filthy disgusting wastes of human life, this attitude is taken after the men who see the chilling wars and recount their experiences in verse or written word. For my coursework I intend to discuss the medium of war poetry from both perspectives, both anti and pro war.
I shall also do one pre 1900 poem and two post 1900 poems. For my pre 1900 poem I plan to do âThe Drumâ, by John Scott and my post 1900 poems will be âFor The Fallenâ, by Laurence Binyon and âDulce et Decorum Estâ, by Wilfred Owen. âThe Drumâ, was written by John Scott; the poem was written in 1798, a time when many people were beginning to question the need for war. Also Scott was a Quaker, one of the first groups to express themselves as being opposed to all forms of war.
Scott wrote âThe Drumâ, because he was so angered about the effects of the âDrums Discordant Soundâ, on the young men of the day. How on hearing the âDiscordant Soundâ, its âpleasure yieldsâ the men to surrender their lives and freedom, âlibertyâ for the âcharmsâ of the enchanting weapons and showy uniforms, âof tawdry lace, and glittering arms,â of the officers. He also speaks of how their, âambitionâ takes over their minds and its âvoice commandsâ the young men, the âthoughtless youthâ to be slain, âto march and fight and fall in foreign landsâ.
In the second stanza Scott repeats the first two lines of the first stanza to emphasize how much he does despise the âDrumâ and he also repeats âparading round, and round, and roundâ, as if to say the âdiscordant soundâ is driving him to insanity. He begins with what the âDrumâ tells him âof ravaged plainsâ, here he expresses that it talks to him of the spoilt battlefields and the killing fields of war.
He also tells us that the âsoundâ tells him of the âburning towns, and ruined young swainsâ, here he puts forward the destruction that war casts all over the land and of the ruined young men, who joined for âcharmsâ but are now nothing but decrepit bodies scarred physically and mentally, âthe mangled limbs and dying groansâ. Scott also tells us of the pain felt away from the battlefields, of the widows and the orphans.
To finish Scott tells us that the âDrumâ talks to him of all that âMiseryâs hand bestowsâ; this means when the âDrumâ sounds he hears all of the sadness and suffering of War, and this is what drives him to insanity. Scott means for the poem to be said slowly and sadly to express the reality of war. He makes it sound like the young menâs monotonous march to death. He uses alliteration in the poem, in the second line he repeats the word âroundâ thrice to express the death march, and in the last line of the stanza he says âfightâ, âfallâ and âforeignâ in one line to show the repetition and monotony of the âDrumâ and its march.
The first stanza concentrates on the âAmbitionâ of the young men and the pleasures of the life in the army, but the second stanza conflicts with this; it talks of the Miseries of the war and the woes of the young men. For my second study I will discuss âFor The Fallenâ by Laurence Binyon, which is a post 1900 poem that is pro war. The poem starts by thanking the dead soldiers who were described as being âflesh of her fleshâ, âspirit of her spiritâ. Here they are being described as the sons of England, âmother for her childrenâ.
Binyon personifies England to be like a âmotherâ who âmourns for her dead across the seaâ. Binyon describes the âmotherâ âthanksgivingâ, âfor her dead across the seaâ who had âfallen in the cause of the freeâ. In the second stanza Binyon describes the sound of the drums as a âthrillâ, which contrasts with Scottâs opinion of it being a âdiscordant soundâ. Binyon also describes the death of a soldier as a grand ceremonial occasion, âdeath august and royalâ. He also suggests that the death is a âgloryâ and that at the death our eyes are filled with tears.
In the third stanza Binyon describes how the young men courageously went into battle, so happy, as they âsangâ! He also tells how fit and prepared and quick-witted the men that marched on view were. He also tells us âthey were staunch to the end against odds uncountedâ; this means that the young men fought loyally and unwaveringly against an army so great in size it could not be counted by meagre man. In the last line he tells us that even as they died they stood their ground, âwith their faces to the foeâ.
In the fourth stanza Binyon describes to us that the young men who have died have been fortunate because they have lived all their lives young while those that are left must grow old, or be damned with the boring lives that the soldiers shall never have to bear. He also tells that at every setting and rising of the sun we will remember those who died in the âcause of the freeâ. In the fifth stanza we are told they âmingle not with their laughing comrades, sit no more at the familiar tables of homeâ; they are still with us in a mysterious, deep manner in the emotions of the country.
In the sixth stanza he goes on to emphasize this emotion by saying âto the innermost heart in their own land they are known, as the stars are known to the nightâ, this suggests that the soldiers are in a way still connected to the people in their hearts with an intimacy which is stressed by the metaphor that they are known âas the stars are known to the nightâ. In the seventh and final stanza Binyon stresses that the soldiers shall be there when all else dies like the âstarsâ, and that they âremainâ for all eternity.
He uses a metaphor to stress that the âsoldiers are like the âstarsâ and he also uses repetition to stress the fact that the soldiers remain in memory after all else has died. For my third study I will be doing âDulce et Decorum Estâ a post 1900 anti-war poem by Wilfred Owen. Owen as a soldier had seen some of the most terrible battles in the First World War during his time in the Somme Sector and the Hindenburg Line. It was from the experiences in these campaigns that he grew to despise war and all those that endorse it.
He uses the poems title âDulce et Decorum Estâ as a satirical, ironic play on words as the title actually means âIt is sweet to die for ones country. Sweet and Decorousâ. He uses the title to put forward that he does not think death for ones country is proper. In the first stanza Owen sets the scene . The battered and worn soldiers are limping, âBent double like old beggars under sacksâ, back from the front line, to the rest area. The menâs wretched condition is such that they are compared to âhagsâ, which makes us think of dirty toothless crones in rags, this is a far cry from the glittering uniforms of the once astute young recruits.
Knock kneedâ, suggests that the men are tired from walking and they again are not the fit young men. The men âtrudgingâ, also suggests tiredness. The men marching asleep implies that they have lost all care and are just continuing, senseless in the monotony of marching. The next lines emphasize the feeling of the men being asleep, inhuman, in the way they marched unaware of their surroundings just trying to overcome the wastefulness of it all. The second stanza tells us about Gas shells being dropped on the marchers.
The words âan ecstasy of fumblingâ suggests an excitement but it actually means a morbid state of nerves in which the mind is occupied solely with one idea. The men are in âan ecstasy of fumblingâ as they struggle to fit their masks against the choking gas. Owen goes on to describe the bad fortune of one of the soldiers who failed to fit his gasmask in time. Owen describes him as âyelling out and stumblingâ; this suggests that the man has lost all control of himself due to the tremendous pain.
Flounderingâ also suggests an inability to control ones movement and âfire or limeâ, implies that the manâs pain is like being burnt alive. Owen describes how he sees the man as if through âmisty panesâ, to suggest that he himself was not aware of his surroundings; he was only through his sleep-deprived mind. The âmisty panesâ also tell us of the sea likeness of the gas as he saw the man âdrowningâ. In the third stanza Owen goes from a new perspective, that of a recurring nightmare where he sees the man again âplungingâ in desperate pleas for help.
He again likens the gas to the sea, as he sees the man âdrowningâ, âgutteringâ and âchokingâ in his desperation. In the fourth and final stanza he is at a different perspective once again; he is out rightly attacking the people at home who uphold the wars continuance unaware of its true realities. He wishes theses people could see what he sees in his dream, the creature that is no longer human that writhes in desperate pain. Owen goes on to describe the suffering of the soldier; each description is supposed to shock the reader and make them fear war.
He then talks about the reason for the poem; he says that he wishes the propagandists, could see the creatures and they would not so readily tell to young men that death for ones country is glorious. Owen wrote this poem as a satirical and ironic reply to people such as Jessie Pope who so willingly tell the youth that death for ones country is sweet. Owen wishes to show that it is not. The differences and contrasts between the poems are very vivid; for example in the âDrumâ, Scott refers to the drums sound as being âdiscordantâ while Binyon in âFor the Fallenâ describes the drums sound as a âthrillâ.
We also see the affinity between the âDrumâ and âDulce et Decorum Estâ as they are both anti-war. From these studies I have seen the effectiveness that poetry has of telling a story. The manner in which that poetry is written can totally convince you in the favour of the argument they are making. Although all were effectively convincing I personally found âDulce et Decorum Estâ most impressive because it contained more striking material; such as Owenâs dream.