Compare and Contrast Paper
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Order NowIn this compare and contrast paper I will highlight the differences and commonalities between Larry Crabbâs biblical model of counseling, theories, and techniques of Rodgerian theory called Rodgersâ Client-Centered Therapy (RCCT), Rational Emotive Behavior Therapy (REBT), and Cognitive-Behavioral Therapy (CBT). All of these theories are a form of psychotherapy. Couselors today use techniques such as pharmacological intervention and cognitive and behavioral therapy. They are not wrong in using these techniques, but rather should seek the Lord and take a biblical approach in therapy. Part 1: Goal of Christian Counseling
In part one â âA Few Preliminariesâ: of Crabbâs book titled Effective Biblical Christian Counseling, Larry Crabb states that âThe goal of biblical counseling is to promote Christian maturity, to help people enter into a richer experience of worship and a more effective life of serviceâ (Crabb, 1977). Larry Crabb then goes on to explain that Christian maturity is achieved by âMOVE OVERâ which is dealing scripturally with problems and circumstances, and âMOVING UPâ which is changing a personâs character to being more like Jesus Christ. The definition of counseling according to the Merriam-Websterâs dictionary is the âProfessional guidance of an individual by utilizing psychological methods especially in collecting case history data, using various techniques of the personal interview, and aptitudes.
The difference in secular counseling and Christian counseling is that Christian counseling integrates biblical methods of dealing with problems. The secular models of counseling such as Ellirâs Rational Emotive Behavior Therapy (REBT), Rodgersâ Client-Centered Therapy (RCCT), and Cognitive- Behavior (CBT) contrast in the area of Christian counselingâs ultimate goal that was mentioned earlier. Psalms 1:1-2 states, âBlessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in His law doth he meditate day and nightâ (Bible). Part 2: Basic Concepts Larry Crabb in chapter nine â âA Simple Model for Counselingâ, shows us his seven stage model for counseling. In basic concept Rodgersâ Client-Centered Therapy (RCCT), and Cognitive-Behavior Therapy (CBT) contrast Larry Crabbâs model of Christian counseling.
These two of the three secular counseling theories and techniques use nothing religious. Ellisâs Rational Emotive Behavior Therapy (REBT) does. The article titled Religiously Sensitive Rational Behavior Therapy: Elegant Solutions and Ethical Risk states that, âDispite REBTâs wide usage and empirical support, the intentional application of REBT to the treatment of religious clients is a fairly recent innovationâ (APA, 2000). REBT is the only theory besides Larry Crabbâs theory that proposes a religiously sensitive model of therapy. Ellisâs Rational Emotive Behavior Therapy (REBT), Rodgersâ Client-Centerd Therapy (RCCT), and Cognitive-Behavior Therapy (CBT) methods all show that the client is the center of focus, as Larry Crabbâs method has Jesus Christ as the center focus. In chapter two â âChristianity and psychology: Enemies or allies?â, Larry Crabb talks about four approaches for developing a true biblical counseling strategy. The four approaches are the Separate But Equal, Tossed Salad, Nothing Buttery, and Spoiling the Egyptians.
Larry Crabb states that the ââŠfourth approach to integration that in my mind strikes a needed balance between the unintended carelessness of Tossed Salad and the overreaction of Nothing Buttery. Tossed Salad correctly assumes that the secular psychology has something to offer but does not pay enough attention to a possible mingling of contradictory presuppositions. Nothing Butterist appropriately demand that every bit of Christian counseling be thoroughly consistent with biblical revelation but throw out all psychology, including those elements that are (perhaps accidentally) consistent with scripture. The model I am proposing might be labeled Spoiling the Egypiansâ (Crabb, 1977). Part 3: Basic Strategy Two basic strategies or concepts are found in part three â âBasic Strategy: How to Understand and Deal with Personal Problemsâ in Larry Crabbâs Book.
The first concept is âneedsâ and the second concept is âmotivationâ. People have needs of significance and security. In reality only Jesus Christ can give a person significance and security. Philippians 4:19 in the King James Bible states, âBut my God shall supply all our needs according to his riches in glory by Christ Jesusâ (KJV, Bible). Larry Crabb states that, ââŠmotivation is the drive or urge to meet our needs. It is that sense of momentum that impels us to do something to become significant and secure. We are willing to expend tremendous personal energy in an effort to satisfy these needs. We call this profound, compulsive willingness to meet needs motivationâ (Crabb, 1977). On the topic of motivation in Christ, Poverbs 3:5-6 in the Bible states: âTrust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your pathsâ (Bible). When it comes to personal significance, security, and motivation, the three strategies besides Larry Crabbâs strategies contrast Larry Crabbâs basic end goal.
Ellisâs Rational Emotive Behavior Therapy (REBT), Rodgersâ Client-Centered Therapy (RCCT), and Cognitive-Behavior Therapy (CBT) contrast because their end goal is the client and psychiatrist meeting the clients need and not Christ. Rodgersâ Client-Centered Therapy (RCCT) compares to Larry Crabbâs Strategy by using biblical strategies with the counselor actively listening to the client with empathy and respect . Rodgersâ Client-Centered Therapy (RCCT) also assumed that the therapist, to prduce positive outcome, was required to feel and demonstrate unconditional positive regard and genuineness toward the clientâ (Kensit, 2000). Part 4: Developing a Counseling Program in the Local Church Ellisâs Rational, Emotive Behavior Therapy (REBT), Rodgersâ Client-Centered Therapy (RCCT), and Cognitive-Behavior Therapy (CBT) contrast with Larry Crabbâs developing a counseling program in the local church, obviously because they are secular forms of counseling that do not look to Jesus Christ or the Bible to meet the clientâs needs. Larry Crabb states that, âPaul reminded the Thessalonian Christians that he had worked with each one individually in his efforts to guide them toward spiritual maturity (1 Thess. 2:11). The local church must assume responsibility for the individual personal care of each member.
Obviously no ministerial staff can deal adequately with the staggering needs for individual attention and concern within the body â(Crabb,1977). Conclusion People would not need counseling as much if they would seek godly counsel. We would find all that we need if we would only turn to Christ for it. Mathew 7:7 states, âAsk, and it shall be given you; seek and ye shall find; knock, and it shall be opened unto youâ (Bible). References American Psychological Association. (2000), Profesional Psychology: Research and Practice Vol. 31, NO. 1, 14-20
Bible
(KJV) Bible
Crabb, L. J. (1977). Effective biblical counseling. Grand Rapids: Zondervan Pub. House.
Kensit, D. (2000). Rogerian theory: a critique of the effectiveness of pure client-centered
therapy. Counseling Psychology Quarterly, 13(4), 345-351.